Round Grove United Church
Pastor Wells' Weekly Sermon Archive



Aug. 31, 2008Aug. 24, 2008Aug. 17, 2008Aug. 10, 2008Aug. 3, 2008
July 27, 2008July 20, 2008July 13, 2008July 6, 2008
June 29, 2008June 22, 2008June 15, 2008June 8, 2008
May 11, 2008
Apr. 27, 2008Apr. 20, 2008Apr. 13, 2008Apr. 6, 2008
Mar. 30, 2008
Mar. 23, 2008
Easter Sunrise
Mar. 20, 2008
Maundy Thursday
Mar. 16, 2008
Palm Sunday
Mar. 9, 2008Mar. 2, 2008
Feb. 24, 2008Feb. 17, 2008Feb. 3, 2008
Jan. 27, 2008Jan. 20, 2008Jan. 13, 2008Jan. 6, 2008
Dec. 30, 2007
Dec. 24, 2007
Christmas Eve Service
Dec. 23, 2007Dec. 16, 2007Dec. 9, 2007Dec. 2, 2007
Nov. 25, 2007Nov. 18, 2007Nov. 4, 2007
Oct. 28, 2007Oct. 21, 2007Oct. 14, 2007Oct. 7, 2007
Sep. 30, 2007Sep. 16, 2007Sep. 9, 2007Sep. 2, 2007
Aug. 26, 2007Aug. 19, 2007Aug. 12, 2007Aug. 5, 2007
July 29, 2007July 15, 2007July 8, 2007July 1, 2007
June 24, 2007June 10, 2007
May 27, 2007May 20, 2007May 13, 2007May 6, 2007
Apr. 22, 2007Apr. 15, 2007
Apr. 8, 2007
Sunrise Service
Apr. 5, 2007
Maundy Thursday Service
Apr. 1, 2007
Mar. 25, 2007Mar. 18, 2007Mar. 11, 2007Mar. 4, 2007
Feb. 25, 2007Feb. 18, 2007Feb. 4, 2007
Jan. 28, 2007Jan. 21, 2007Jan. 14, 2007Jan. 7, 2007
Dec. 24, 2006Dec. 17, 2006Dec. 10, 2006Dec. 3, 2006
Nov. 26, 2006Nov. 5, 2006
Oct. 29, 2006Oct. 22, 2006Oct. 15, 2006Oct. 8, 2006Oct. 1, 2006
Sep. 17, 2006Sep. 10, 2006Sep. 3, 2006
Aug. 27, 2006Aug. 20, 2006Aug. 13, 2006Aug. 6, 2006
July 30, 2006July 23, 2006July 16, 2006July 9, 2006July 2, 2006
June 25, 2006




3 Part Sermon Series "Charlotte's Barnyard: A Transforming Community"10 Part Sermon Series on Answering the DaVinci Code and Other Conspiracies3 Part Sermon Series on 105 Years of Ministry of Round Grove






Sermon for Sunday, August 17, 2008


“Is Your Faith Great?”

Based on Matthew 15:10-28


[PART I]

Rev. Ed Searcy wrote that he read “of a church in the American mid-west that had new carpeting installed in its sanctuary. It seems that through some combination of the building’s peculiar dryness and the new carpet’s own qualities that the rug built up a tremendous charge of static electricity. On the first Sunday on the new rug, the pastor intoned the words of blessing, lifted the chalice to the lips of the worship elder ... and saw the elder knocked flat on his back by a sudden electrical discharge. In fact, parishioners were so consistently shocked that it became customary to serve one of the communion servers first, so that he or she could absorb the initial and most charged jolt. The servers, in turn, would draw straws before the service to assign this unusual duty!1”

Rev. Searcy continued, “That’s one way to learn to take the sacraments seriously. Come expecting to be shocked. Which is how we should probably approach the Bible when we open its covers. Imagine the lectors on Sunday morning, jumping back from the electric shock of the pages before them. We have for so long imagined that the Bible was the common sense wisdom on which our society is based that we have forgotten how shocking it really is. We are so accustomed to portraying Jesus in ways that suit us that we are hardly prepared for the shock of meeting a Jesus that we do not recognize ... a Jesus that is found right here, in the shocking pages of scripture.” [1. from Rodney Clapp, "A Peculiar People: The Church as Culture in a Post-Christian Society" (InterVaristy Press, Downers Grove, Illinois, 1996), pp. 111-112.]

There is probably not a word better than “shocking” to describe our Scripture today. It clearly seems to be about two unrelated situations but that is because there is a temptation to avoid the shocking nature of both parts of our Reading. Most of my sermons, including today’s, are Lectionary based. The Lectionary is a listing of Scriptures for each Sunday on a three year cycle which usually includes a Gospel, New Testament Epistles or Letter, and an Old Testament Reading. The original concept was that when all were read each Sunday that worshipers would hear the important texts of the whole Bible over the course of three years. The creators of the Lectionary evidently thought the second part of the Gospel Reading could stand on its own, so they made the first part of the Text optional for the Reading. It would have actually been much more helpful if they had also included verses 1-9 of chapter 15, but I suspect those verses made the Lectionary’s originators uncomfortable.

Those first nine verses of chapter 15 are especially shocking to those who stand in authority or to those who just want to be the boss over others. The Pharisees were a party of religious authoritarians, who were especially uncomfortable with Jesus, his teachings, his marvelous and accepting actions toward even the outcasts of Jewish society, and his followers. In the first few verses of chapter 15, they confront Jesus on the crucial issue of the proper way to wash one’s hands before eating.

Now to you and me and most of the modern world, hand washing before a meal can mean getting out a wet towelette that is supposed to wipe away the dirt and germs, or maybe just a simple squirt of something like “Germ-X” to get rid of bacteria, and then there’s the old fashioned way of scrubbing with soap and water. But to the Pharisees who claimed superiority over everyone else because supposedly they “literally” obeyed every commandment of God, there was a ritual to hand washing which they thought made them more spiritually clean or righteous.

So here we have in verses 1-9, the “know-it-all” Pharisees claiming authority over how the disciples should properly wash their hands before a meal. Jesus’ response was to expose the Pharisees’ failure to understand the basic purpose and truth of their Jewish faith. Verses 3-7a report, “Jesus answered, ‘And why do you disobey God’s command and follow your own teaching? For God said, ‘Respect your father and your mother,’ and ‘Whoever curses his father or his mother is to be put to death.’ But you teach that if a person has something he could use to help his father or mother, but says, ‘This belongs to God,’ he does not need to honor his father. In this way you disregard God’s command, in order to follow your own teaching. You hypocrites!”

Jesus challenged the Pharisees. In fact, Jesus’ whole ministry was a blatant challenge against anyone who tried to impose their own interpretations and beliefs on others. He sought to make clear that what is important is for a person to have a true and honest faith relationship with God. And that is what our denomination and our congregation seeks – a worshiping body that does not force you to believe according to someone else’s beliefs. Jesus further makes the point in this chapter of Matthew that as a people of faith, all people are to be treated with love and respect without prejudice or control.

It wasn’t just the hand washing ritual that was thrown at Jesus. The Pharisees claimed the dietary and cleanliness laws, as well as, all of the other laws recorded in the first five books of the Old Testament had to be literally fulfilled in accordance with the Pharisees’ interpretation for an individual to be clean and loved by God. Jesus’ words challenged the Pharisees’ view and exposed the Pharisees for the vile things they were saying about those they declared unclean; for in truth it was their very judgmental comments which made the Pharisees themselves unclean or in opposition to God.

Listen again to Jesus’ words used to undermine the Pharisees’ arguments: “Listen and understand! It is not what goes into a person’s mouth that makes him ritually unclean; rather, what comes out of it makes him unclean.”

Unfortunately, Jesus’ original disciples were caught up in the propaganda of the Pharisees and their allies and were even sympathetic toward the Pharisees. They said to Jesus, “Do you know that the Pharisees had their feelings hurt by what you said?” To this absurdity Jesus responded, “Don’t worry about them! They are blind leaders of the blind; and when one blind man leads another, both fall into a ditch.”

Impetuous Peter asked Jesus to explain! Jesus’ frustration comes through very clearly, “You are still no more intelligent than the others. Don’t you understand?” Sometimes I get the feeling Jesus is often frustrated by those who profess to be a Christian but who act like the Pharisees – mistreating others, instead of following Jesus’ loving example.

Jesus’ words that followed are especially important today as we share together in the Lord’s Supper. In these words, Jesus talks about what goes into and out of the mouth and how evil ideas from the heart make a person ritually unclean and separated from God. Jesus said, “Anything that goes into a person’s mouth goes into his stomach and then on out of his body. But the things that come out of the mouth come from the heart, and these are the things that make a person ritually unclean. For from the heart come the evil ideas which lead him to kill, commit adultery, and do other immoral things; to rob, lie, and slander others. These are the things that make a person unclean.”

As people of faith, we are called to put our trust in God and God’s Son, Jesus Christ. Instead of trying to control or dominate one another’s beliefs and lives, we are to follow Jesus’ example and his command to love one another – even the outcasts of society. Will we respond to this faith claim upon us?


[PART II]

The famous author, C. S. Lewis gave a lecture known as “The Inner Ring” at Kings College, University of London in 1944. John Tucker summarizes the lecture in this way: “in any playground or office or church there are little groups or rings of people who are on the ‘inside’. And those who aren’t: those who don’t get picked at playtime, those who stand on their own in the lunchroom. Lewis says that the existence of such rings is not necessarily bad. We’re finite beings, and we can only have deeply intimate friendships with a limited number of people. But he says that the desire to gain status or self-worth by being part of an ‘inner ring’ is deeply destructive. It causes you to constantly compare yourself with others, to feel anguish when you’re left out, and deeper anguish when someone close to you gets let in. Worst of all, once you’re in, you want to keep others out, because it’s the exclusive nature of the group that makes you feel good.”

Tucker continued, “Jesus’ disciples wrestled often with that desire to be part of the inner ring. They argued over who should have the seats closest to Jesus. They asked Jesus to bring down fire on pagan villages. They rebuked little children for coming in too close and wasting Jesus’ time. Jesus must have often shaken his head because he was constantly teaching about who was in and who was out, about God’s desire to bring into the inner ring of His love anyone who will come. One of the most intriguing stories about status is this one in Matthew 15:21-28.”

As we read the encounter between the Canaanite woman and Jesus, did you experience a feeling of unease? Does this sound like our Jesus who deals patiently with individuals seeking his help? Why did he, at first, ignore her pleas to heal her troubled daughter? When his disciples begged him to send the woman away, why did he respond with “I have been sent only to the lost sheep of the people of Israel.”? When the persistent woman fell at Jesus’ feet and said, “Help me, sir!”, why did Jesus so rudely and with such distain answer saying, “It isn’t right to take the children’s food and throw it to the dogs.”?

Although we can’t be sure of the answers to those questions, I believe we are given a clue in the Biblical Text we examined in Part I and in the final response that Jesus gave to the woman. In Part I we examined the “high and mighty” Pharisees’ way of doing things. You might say they wanted to keep “the inner ring” exclusive. I think Jesus is role-playing the part of a Pharisee by ignoring the woman’s cries and in his early responses to her. And why “role-play?” My view is he wanted to drive home to his disciples the point he made earlier about the Pharisees’ way of doing things. So when the Canaanite woman responded to Jesus saying, “That’s true, sir, but even the dogs eat the leftovers that fall from their master’s table.”, I think it was all that our compassionate Jesus could take; and he stopped his role-playing and said to her, “You are a woman of great faith! What you want will be done for you.”

The picture we get of Jesus role-playing a Pharisee is probably nicer than what the Pharisees would have done in the same situation. From the Pharisees’ view, the Canaanite woman was totally unclean – a foreigner, a non-Jew, a woman, and clearly not a strict observer of the Jewish Law. The Pharisees would have quickly sent her away; yet, Jesus did not send her away at his disciples’ request! We know the Canaanite woman had faith in Jesus when she referred to him as the Messiah calling him, “Son of David!” This woman was made acceptable to God for this reason and not because she followed the demands of the Pharisees. She was made worthy to eat at Jesus’ table by her reception and living out the gift of faith in Jesus Christ.

Today’s message is Good News for all of us! We are offered this extremely valuable gift of Faith, regardless of who we are or how we have believed or lived our lives! God’s love for all people, which we celebrate in the sacrament of Holy Communion, is the reason the Canaanite woman, you, and I can be declared by Jesus a person of great faith.

As you participate in Holy Communion today, I ask you to focus on the truth that God loves you so much that a great sacrifice for you and me was made. The sacrificial lamb, God’s Only Son Jesus Christ, was sent to live among us, died for us, and was raised for us. Our task is to live out that faith through a life filled with self-giving love as shown to us by our Lord Jesus Christ. As you eat and drink from Christ’s table, remember how Jesus at his last supper with his disciples commanded them to love one another. Come to Christ’s table with great faith and live great love in honor and obedience to our Savior, Jesus Christ. Amen.




Sermon for Sunday, August 10, 2008


“Jesus Saves!”

Based on Matthew 14:22-33


Have you ever seen a sign which says, “Jesus Saves!”? Recently, on the internet I came across the photo of a sign at an Exxon station which has a message board with changeable letters below the logo. The message reads, “Jesus Saves. He Drives An Hybrid.”

Another photo I saw shows a series of tall downtown L.A. bank buildings just after twilight. The banks loom large with their bright signs. Yet, in the lower left corner of the photograph a sign shines in the darkness saying, “Jesus Saves!” The photographer, Bob Merlin, wrote of the photo, “the juxtaposition of the overwhelming banks and the small ‘jesus saves’ sign always amused me.”

The sermon title does not refer to Jesus saving energy by driving a hybrid or to Jesus saving money. It refers to a miraculous event reported in the Scripture when Jesus physically saved his eldest disciple Peter. Most of the time you hear someone using the phrase, “Jesus saves!” it is in reference to obtaining eternal salvation or life after death. This experience of Jesus physically saving someone from drowning is both rare in the gospel records and in everyday usage.

While there is great truth in the message of eternal salvation through Jesus Christ, today in this sermon, which is the second message in the series “Respond to Jesus!” I want to suggest Jesus Saves in a broader context. If you accept that Jesus saves you and gives you life after death then in what other ways does Jesus save?

Today’s Reading provides concrete examples of Jesus being a savior – saving Peter from drowning and saving all of the disciples from being controlled by fear.

There’s no one like the Peanuts characters to sum up the turmoil of facing one’s own fears. Lucy is in her booth with a sign above – “Psychiatric Help 5¢.” Linus is at the booth with blanket in hand saying, “I’m in sad shape! My life is full of fear and anxiety. The only thing that keeps me going is this blanket. . . I need help!”

Lucy responds, “Well, as they say on T.V., the mere fact that you realize you need help indicates that you are not too far gone . . . I think we had better try to pinpoint your fears. . . If we can find out what it is you’re afraid of we can label it. . . Are you afraid of responsibility? If you are, then you have hypengyophobia!”

Linus replies, “I don’t think that’s quite it.”

Lucy tries again, “How about cats? If you’re afraid of cats you have ailurophobia.”

To this Linus replies, “Well, sort of, but I’m not sure.”

Lucy continues, “Are you afraid of staircases? If you are then you have climacophobia. . . Maybe you have thallassophobia . . .this is a fear of the ocean, or gephyrophobia, which is a fear of crossing bridges. . . Or maybe you have pantaphobia. Do you think you have pantaphobia?”

Linus breaks in, “What’s pantaphobia?”

Lucy concludes “The fear of everything. That’s it!!!”

Like Linus, sometime during our lives, or maybe even on a daily basis, we deal with “fear.” It can be a “fear” that is so controlling it becomes difficult to function in a normal way. The disciples and especially Peter allowed “fear” to take control, as we witnessed in the reading from Matthew and as also recorded in the other three gospels in the New Testament. That “fear” controlled them at least, up until they witnessed the Risen Jesus Christ.

Take a moment to clear your mind and in it put this setting. It is the middle of the night – very dark – no bright lights from the city – no headlights from cars – no lights from neighboring houses – that kind of darkness that is so dark you can’t see your hand in front of your face.

It is the middle of the night almost 2,000 years ago, and the disciples are sailing in a boat which is being battered by the wind and waves when all of a sudden they notice a body coming toward them. From no where this body just appears – not in a boat, but walking on the water.

Listen to a portion of the story in the Scripture, this time for words indicating fear. “When they saw him walking on the water, they were terrified. ‘It’s a ghost!’ they said, and screamed with fear.” Fully aware of their terror, “Jesus spoke to them at once. ‘Courage!’ he said. ‘It is I. Don’t be afraid!’” Fear controlled the disciples and didn’t stop with Jesus’ comforting words!

What happened next is somewhat up for debate. Some have said Peter demonstrated great courage and faith by asking, “Lord, if it is really you, order me to come out on the water to you.” Personally, I take Peter’s comments to be his usual impetuous type of response which indicates doubt and fear, but he sees an opportunity, if this water walker is Jesus. Peter’s words, “If it is really you”, are an indication of questioning Jesus’ claim. I believe Peter, the eldest disciple, had a two fold agenda. First, I think he wanted Jesus to calm his fear and second Peter wanted Jesus to give him the special power to walk on water.

After receiving Jesus’ authorization to walk on water, Peter amazingly began walking on the water to Jesus! Then it seems Peter’s fears overwhelmed him and his selfish desire for super powers began to recede as he again – “noticed the strong wind”. Peter “was afraid and started to sink in the water. ‘Save me, Lord!’ he cried.” Peter got what he asked for – proof that this indeed was Jesus who enabled him to walk on the water but Peter was still controlled by “fear” and “fear” reasserted its power over him.

Jesus saved Peter! He physically saved Peter from drowning and spiritually saved him from being a prisoner to “fear” when Jesus reached out and grabbed hold of him. Doing so he questioned Peter’s faith saying, “‘What little faith you have! Why did you doubt?’ They both got into the boat, and the wind died down.”

“Fear” weighed Peter down. “Fear” weighs you and me down. What “fears” weigh you down? What “fears” get in the way of you boldly living the New Life in Jesus, your Savior?

Maybe you are struggling with “fear” in your life right now as you watch someone dealing with a serious illness, or maybe your “fear” is from losing a loved one. Are you afraid of losing out in the world’s competition to be successful? Do you work more jobs or longer hours to gain more wealth or power or prestige? Are you afraid of being embarrassed? Do you worry about the proper way to raise your children? Do you worry about being alone? Are you constantly afraid of physical harm coming to you? Or maybe, like Linus, are you afraid of everything?

The opportunity to change course is there for each of us – but sometimes it’s just the way things are today that keep us from giving God and Jesus our “fears.” “Lord Kenneth Clark, internationally known for his television series Civilization, lived and died without faith in Jesus Christ. He admitted in his autobiography that while visiting a beautiful church he had what he believed to be an overwhelming religious experience. ‘My whole being,’ Clark wrote, ‘was irradiated by a kind of heavenly joy far more intense than anything I had known before.’ But the ‘gloom of grace,’ as he described it, created a problem. If he allowed himself to be influenced by it, he knew he would have to change, his family might think he had lost his mind, and maybe that intense joy would prove to be an illusion. So he concluded, ‘I was too deeply embedded in the world to change course.’ (February 15, 1994.) This story found in the devotional - Our Daily Bread testifies to some of the difficulty we have in allowing God to free us from our fears.

Peter, one of Christ’s chosen disciples, “feared.” How different was Peter than we are today in the “fear” department? If you see how much we have in common with Peter, then it’s clear our response to Jesus as our Lord and Savior needs to be the same as Peter’s, when Peter said, “Save me, Lord!” We need to frequently come with our request for help through prayer.

Having the faith to say “Save me, Lord!” is not always easy as illustrated in the story of a young boy. “One night a house caught fire and a young boy was forced to flee to the roof. The father stood on the ground below with outstretched arms, calling to his son, ‘Jump! I’ll catch you.’ He knew the boy had to jump to save his life. All the boy could see, however, was flame, smoke, and blackness. As can be imagined, he was afraid to leave the roof. His father kept yelling: ‘Jump! I will catch you.’ But the boy protested, ‘Daddy, I can’t see you.’ The father replied, ‘But I can see you and that’s all that matters.’”

You and I cannot see our Divine Parent but God sees us and knows us most intimately! God’s love for us has been and continues to be so great that God sent the Only Son of God, Jesus Christ, to be our Savior – the Savior of the whole world – of all people. Jesus is like that father waiting to catch us when we take the leap of faith – allowing our Savior to free us from our bondage to “fear”.

Our affirmation “Jesus Saves!” is also a commitment that our lives will be based on his authority and his example of the New Life which we have through our crucified and Risen Lord and Savior, Jesus Christ. Another important part of the New Life in our Savior, Jesus, is to be his messengers to others, so they too will come to declare, “Jesus Saves!” both with their words and with their everyday lives. We are the hands, feet, eyes, and mouths sharing Jesus’ self-giving love to those in need of love, healing, comfort, and joy.

Jesus Saves! Our Savior seeks to continually save us from being prisoners to our fears. He wants us to put our focus on living the New Life in Jesus Christ. He has shown us the way of the truly best and eternal life is to put our trust in him as our Savior and to follow his example of self-giving love. Jesus Christ, our Lord and Savior, calls us to declare “Jesus Saves!” by sharing the Good News with others with our words and through our committed New Lives in Christ. Jesus Saves! Amen.




Sermon for Sunday, August 3, 2008


"Do You Eat at His Table?”

Based on Matthew 14:13-21


He had just heard of the cruel death of his cousin – the one who had confirmed his special relationship with God and introduced him to his first coworkers or disciples. He was in the midst of deep grief for his great personal loss – a painful loss also for the general population and for God. Just as we respond to death – great suffering or loss by going off by ourselves, so did he. Many had come to believe God was working through him. They thought they might find great comfort and healing for their suffering, illnesses, loss, and despair. They learned where he was going for his grieving solitude and arrived before him. Although he was emotionally and psychologically wounded – grieving deeply because of the death of John the Baptist, the mourning Jesus was filled with a gut wrenching love and compassion for the hurting throng that he saw when he landed his boat. He did not send the people away demanding privacy for his own grieving. Instead, Jesus sought to bring comfort, healing, and hope.

And what about the disciples - they perceived at least some of the needs of the people but they failed so miserably to recognize the true nature of Jesus and what he came to do for all people. The disciples, according to Matthew, initiated a conversation with Jesus to urge him to send away the great crowd because it was getting late. Here they were in an area some distance from a marketplace and soon the crowd would become restless because of hunger. Jesus could have agreed with their request saying something like, “Yes, they came hungry – I have given them spiritual food – so now they should go and take care of their physical needs.” But he didn’t! Instead, Jesus admonished the disciples for thinking too small and limiting what God might do through them as disciples and through Jesus to meet the physical hunger of the people. Our Lord said, “They don’t have to leave. You yourselves give them something to eat!”

We are tempted to act like the disciples. As people among us need healing, encouragement, welcome, love, hope, and life, we might also try to claim minimum responsibility for their care. We might want to merely quote a scripture, tell them we will pray for them, and then encourage them to be on their way until they get their problems handled. But that’s not the way of Jesus. Jesus tells us, “They don’t have to leave. You yourselves give them something to eat!”

What more than “the minimum” do you have to give to others? How much self-giving and sacrificial love can you offer those who are suffering or hurt, or those who have difficulties or suffer from depression or a serious illness or to those who are just “different” than yourself?

How can you show your acceptance and welcome to everyone – to those who are likeable as well as those who are outcasts, in other words - the ones who are attacked and despised by others? Jesus never excluded anyone. How close can you and I come to that “acceptance of all”?

Jerry Fuller, a Roman Catholic priest, said, “I’m sure Jesus didn’t refuse anyone in that crowd from eating, he didn’t exclude anyone. Unfortunately our Catholic church is not permitted to give Holy Communion to non-Catholics or Catholics in a so-called bad marriage. I don’t think the mercy and compassion Jesus shows in this gospel would approve of such a stand-offish practice as refusing Communion to someone.”

Father Fuller went on to share a story from ‘Connections’ saying, ‘Many years ago, there was a woman who lived in a small village in France. Trained as a nurse, she devoted her life to caring for the sick and needy.

After many years of kind and selfless service to the village’s families, the woman died. She had no family of her own, so the townsfolk planned a beautiful funeral for her, a fitting tribute to the woman to whom so many owed their lives.

The parish priest, however, pointed out that, because she was a Protestant, she could not be buried in the town’s Catholic cemetery. The villagers protested, but the priest held firm. It was not easy for the priest either, because he too had been cared for by the woman during a serious illness. But the canons of the Church were very clear; she would have to be buried outside the fence of the cemetery.

The day of the funeral arrived, and the whole village accompanied the woman’s casket to the cemetery, where she was buried--outside the fence. But that night, a group of villagers, armed with shovels, sneaked into the cemetery. They then quietly set to work--moving the fence.” [“Moving fences,” Connections, 18th Sunday of the Year, August 1, 1999 (7 Lantern Lane, Londonderry, N.H. 03053-3905)]

Interestingly, from God’s perspective, all of us are unworthy of God’s love and deserve the painful results of our dumb and greedy deeds and actions. So, the invitation to Christ’s Table is an act of God’s love and grace for us, as well as, any other dejected sinner. Jesus’ feeding of those 5,000 men and many women and children was intended in part to open to the people then and to all people now the truth of God’s love and grace, which we will fully experience at the great Heavenly Banquet in God’s Fulfilled Kingdom when Jesus Christ, God’s Son, returns at the end of history and all things are made new – when all suffering, tears, and death are gone!

Although the disciples and Jesus started with the five loaves and two fish, it was God’s Self-Giving Love and Grace which transformed the hungry crowd into the contented and full mass of humanity. We don’t know how this miracle took place. It could have been that in that moment the hearts of the multitude were moved and they brought forth their own provisions to share with everyone else. It could have also been that as Jesus kept breaking apart the bread and the fish the food miraculously continued to divide. Whatever way the food was provided, it was ultimately God through Jesus that brought the feeding to its fulfilling conclusion.

The feeding of the 5,000 came to be recognized by the disciples and the early church as a foreshadowing of the institution of Holy Communion or the Lord’s Supper. Looking at this story in the Gospel of John, we are told this miraculous feeding took place just before the Passover – which is a crucial Jewish Celebrative Meal of God’s provision of freedom, deliverance, and life. According to John, a year later when the Passover lambs were slaughtered, Jesus Christ was crucified on the cross. Using John’s timeline, the Last Supper of Jesus with his disciples was on the night before the Passover – much like the feeding of the 5,000 was a few days before the Passover a year earlier.

John’s Gospel also reports that the day after the feeding of the 5,000, Jesus was followed by a large crowd who had been in his presence the day before. Jesus confronted them about only being motivated by their desire for more bread and then demanded, as an act of commitment to what God was doing through him that his followers eat his body and drink his blood. John reports everyone except Jesus’ original disciples then left him because his claim and demand was too much for them to accept.

My personal belief is the Feeding of the 5,000 was “the burning bush moment” through which Jesus Christ eventually called his followers to come to his table to commit themselves as believers and followers and to celebrate God’s Self-Giving Love and Grace in the death of God’s Own Son.

I suspect that for a year Jesus repeatedly went through the Holy Ritual of reaffirming his followers’ commitment to him and God in anticipation of what God would do through his broken body and shed blood. If I am correct, then that would explain why the Gospel of John does not include the words of the institution for Holy Communion as a special part of the Last Supper of Jesus with his disciples.

The Feeding of the 5,000 served two major purposes. First it pointed to the Great Banquet to come in the Fulfilled Kingdom of God and second, it was a foreshadowing of the frequent ritual of the commitment of the followers of Jesus Christ.

You and I are frequently invited to reaffirm our commitment to Christ and to celebrate the healing, forgiveness, hope, and new life we have because of his death for us. The opportunity to recommit to Christ is waiting for you each time you Eat at His Table! In this sacrament, we find transformation awaits you – a transformation of renewal and empowerment to live the self-giving loving New Life in Christ. In this sacrament we are given healing, hope, a call to service, and reason to celebrate! When we come to Christ’s table, it is easy to just go through the actions – to forget both the commitment on our part and the joyous healing we receive on God’s part. Today as we share in Christ’s meal, let us each ask ourselves, “Do I Eat at His Table?” knowing that when we answer “yes” we are recommitting our lives to Christ.

You may be here today hurting and in need of the healing presence of Jesus Christ. Most likely there are others you know whose lives are filled with hurt, too. They are in need of that healing presence as well.

Just as the 5,000 men plus women and children were feed and given what they needed – just as none were turned away – and just as none of them had demands of behavior or beliefs imposed upon them, we are called to do the same. The hospitality of Christ’s table is truly open to all – it is open to all who want to be fed; none are to be turned away; and there are no demands of behavior or beliefs imposed. Let us remember what Jesus said to his first disciples when they tried to limit the fulfillment of the needs of all the people. Jesus said to them then and to us today, “They don’t have to leave. You yourselves give them something to eat!” It is not really Christ’s table if all are not welcome. Come with Jesus’ loving welcome as we share today and each time in the sacrament of Holy Communion. Do You Eat at His Table? Amen.




Sermon for Sunday, July 27, 2008


"It’s Grrreat!”

Based on Matthew 13:31-33, 44-52


About the time I was born, the cereal manufacturer, Kellogg’s, came up with an ingenious advertising idea of an orange and black stripped cartoon mascot. Wearing a red scarf around his neck, Tony the Tiger quickly became the official “spokestiger” on television for Kellogg’s Sugar Frosted Flakes. In Tony’s early years – the black and white years of television from the 1950’s – Tony the Tiger startled his audience, especially children, as he loudly roared, “They’re Gr-r-reat!” Tony was a popular tool to help Kellogg’s sell their cereals. If you liked Tony the Tiger, then you most likely tried his Sugar Frosted Flakes because he said, “They’re Gr-r-reat!” Tony’s message was that Kellogg’s Sugar Frosted Flakes cereal is truly wonderful and delicious.

In Jesus’ parables from today’s Reading, we find Christ telling the crowd and his disciples about the nature and value of the Kingdom of God. How valuable is the Kingdom of God? Through his Kingdom parables, Jesus essentially said, “It’s Gr-r-reat!” It is like hidden treasure found in a field for which you sell everything you own to buy the field and its contents. It is like being a merchant of pearls who finds an unusually fine pearl for which you go and sell all that you have, and buy that pearl.

Each of us has the opportunity today to be a part of this valuable treasure –a citizen of the Kingdom of God. Those who are part of God’s Kingdom are willing to give their full devotion and resources to keep it. However, citizenship in the Kingdom of God can’t be bought, but can only be gained through God’s Own Self-giving Love and Grace. Our path into this treasured community was paved by the suffering, death, and resurrection of God’s Son, Jesus Christ. Through him, we become joint heirs in God’s Kingdom.

Although the Kingdom of God is where we belong when our mortal lives are over, the Kingdom of God is also part of our everyday lives now. This is a mystery for many because the Kingdom that is part of our lives today is “hidden” in plain sight! Jesus’ parables about the mustard seed plant and the yeast in the flour are meant to help us understand the Kingdom of God is already partially present, although in surprising and rarely recognized ways. The Kingdom is hidden in plain sight!

Evil hides in plain sight too; but it disguises itself and pretends to be doing something good. This happens in the work place, in the church, in the community, and among nations. A good example of this was revealed in the arrest, last week, of one of the world’s most wanted men - a man who has been on the run for over a decade and had been hiding right in front of authorities’ eyes. Former Bosnian Serb President Radovan Karadzic was arrested in Serbia for war crimes and genocide from the 1995 massacre at Srebrenica. Karadzic, a symbol of evil, had been hiding in plain sight, disguised by his long gray hair and beard accompanied by assuming a false identity.
br> God’s Kingdom in today’s world is often in plain sight but just overlooked. As citizens of God’s Kingdom, we are to invite others to recognize and be part of God’s loving presence, which is at work through those who belong to God’s Kingdom. Just a few minutes ago, Teresa Morrow, the Chairperson of our Missions Group, shared some ways members and friends of Round Grove United Church, United Church of Christ, are expressing the Love of God and the way of God’s Kingdom by helping others through our local benevolence missions.

Helping others through our local missions is not the sum total of our calling as citizens of the Kingdom of God. We are also called to share the message that God’s Kingdom and Love is Grrreat! That message has powerful transforming and healing power for all persons. King Duncan helps us recognize the great value of the message about God’s Kingdom and Love as he reports, “Anthony De Mello tells a story about some people who were on a raft off the coast of Brazil. They were perishing from thirst, for as you know, ocean water is undrinkable. What they did not know, however, was that the water they were floating on was fresh water. A nearby river was coming out into the sea with such force that it went out for a couple of miles, so they had fresh water right there where they were. But they had no idea.

‘In the same way,’ says De Mello, ‘we’re surrounded with joy, with happiness, with love. Most people,’ he concludes, ‘have no idea.’”

Duncan brought the point home saying, “And that’s true. There are a lot of hurting, shattered people in this world for whom help is at hand if they only knew it. The treasure is just waiting to be discovered.”

Jesus’ parables reveal the great value of the Kingdom of God, which calls for us to respond with great commitment. Yes, the life of citizens of God’s Kingdom has a cost from the worldly perspective. Robert Allred shares an example of sacrificing many of the world’s treasures to faithfully live as a citizen of the Kingdom when he writes, “Momentous life altering decisions have been made by all of us in critical times that have been turned by the Pearl of Utmost Value: ‘What really matters most for our family?’”

Allred continues, “Two executives were being considered for the same major promotion and both were in the same Sunday School Class. One came by to get my slant on things. His wife and kids were all upset about a move to Seattle. Her parents were in a nursing home in Atlanta and the children had never changed schools and now they were in high school. As we talked his ‘Great Pearl’ lost some of its allure. They decided to put it in God’s hands and he kind of stepped back a half-step. The other ‘boy wonder’ grabbed the gap and that family moved in the middle of a school year into a bigger house. Soon his wife was spending most of her time back here, on this side of the continent, and the kids drove off in their new cars and poor old Dad’s pearl seemed tarnished.”

Through Jesus’ Kingdom parables, he forces us to recognize the far greater value of the Kingdom of God when it is compared to what the world considers valuable. William H. Willimon reports a humorous story which reminds us of the futility of choosing the world’s Pearl of Great Price or ‘good life’ over the truly best life of love as a citizen of the Kingdom of God. Willimon writes, “Renowned preacher, theology professor and storyteller Fred Craddock swears this happened to him: He was visiting in a home of one of his former students after graduation, and after a great dinner, the young parents excused themselves and hustled the kids off to bed, leaving Fred in the living room with the family pet-a large, sleek greyhound. Earlier in the evening Fred had watched the kids roll on the floor playing with the family dog.

‘That’s a full-blooded greyhound there,’ the father of the kids had told Fred. ‘He once raced professionally down in Florida. Then we got him. Great dog with the kids, that greyhound.’

Well, sitting there with the dog, the dog turned to Fred and asked, ‘This your first visit to Connecticut?’

‘No,’ Fred answered. ‘I went to school up here a long time ago.’

‘Well, I guess you heard. I came up here from Miami,’ said the greyhound.

‘Oh, yeah, you retired?’ Fred said.

‘No, is that what they told you? No, no, I didn’t retire. I tell you, I spent 10 years as a professional, racing greyhound. That means 10 years of running around that track day after day, seven days a week with others chasing that rabbit. Well, one day, I got up close; I got a good look at that rabbit. It was a fake! I had spent my whole life chasing a fake rabbit! Hey, I didn’t retire; I quit!’”

Another important part of our calling as citizens of God’s Kingdom is to share the message, especially by inviting those who have been hurt by the condemnation of the self-righteous. Rev. Richard Fairchild demonstrates this powerfully as he reports, “When I was pastoring in Ontario a few years back I met a man in the local coffee shop one day… As we talked he asked me – ‘You’re the Minister at the United Church aren’t you?’ I fessed up. And then I invited him to come out and give the church a try.

‘Well’, he said, ‘I don’t really know. I haven’t been to church for a while. But I’ll think about it for sure.’

‘What the heck’, I said, ‘Just come and enjoy it – there’s always room for one more sinner. That’s what it is all about. We have all kinds of sinners at our church.’

The next Sunday the man showed up at the church with his wife and children. As he said, he hadn’t been to church regularly for a long time. He hadn’t felt right about himself. He didn’t think God was too pleased with him.

He was uncomfortable in the places where he used to feel at ease. --- That’s how it is for a person when things aren’t right - and to be frank - they aren’t right quite a bit of the time for a whole lot of people…

Today my coffee drinking friend is an elder of my old church. And he is helping lead a revival there - a time of awakening - within the congregation - and - as is always the case when God’s spirit is involved –” outside “it.”

  • If you haven’t quit the world’s race after the fake rabbit, now is the time!

  • Now is the time to receive the true “great treasure” – the “pearl of great price” – the Kingdom of God!

  • Now is the time to live a life which demonstrates that the way of Christ – of the Kingdom of God is Grrreat!

  • Let God’s love free and heal you. Be committed to God’s Kingdom and the New Life in Christ – be devoted to God and our Lord Jesus Christ!

  • Answer the call to show God’s Love and the way of the Kingdom of God by reaching out to others through our benevolent missions and by sharing the message and invitation of God’s love. Amen.




Sermon for Sunday, July 20, 2008


"Do You Shine?”

Based on Matthew 13:24-30, 36-43


“… the kingdom of heaven is like a programmer who started many processes on her computer. While everyone was sleeping, a hacker broke in and started some counterfeit jobs, which began using some of the CPU time. The programmer’s assistants said, ‘Didn’t you start useful jobs on the computer? Where then did these counterfeits come from?’ ‘A hacker did this,’ she replied. The assistants asked her, ‘Do you want us to kill the jobs?’ ‘No,’ she answered, ‘because while you are killing them, some good processes might be interrupted by accident. Let them all go to completion. Then we will purge every counterfeit process from the disk and memory, and save the results of every good process onto permanent tape.’”

This contemporary parable by Deborah and Loren Haarsma, based on Jesus’ parable of the wheat and the weeds, deals with the subject of waiting until an end time before separating the bad from the good.

Aren’t we tempted to try to pull out the weeds, to get rid of what we surmise is the bad fruit? Churches have a history where ever so often someone will decide another person is not a “real” or “true” Christian and will demand the removal of the evil one. In the Parable of the Wheat and Weeds and in Jesus’ interpretation of this parable, Jesus explains it is not our job to judge but God’s.

I’m sure most everyone here today has at sometime had experience with weeds. In my backyard it’s a continual battle with the grassy weed which I think is Dallas grass. It has to be carefully dug out of the yard because if you don’t get all the root, you’ll have the plant back bigger and stronger. Margaret constantly fights a nagging weed she refers to as the “popcorn weed” in our flower beds. This little weed has tiny seeds that “pop off” as soon as you touch the weed to pull it – thus sending more seed to the ground – resulting in a battle with rapidly multiplying weeds. We have definitely got to do some research on how to handle this weed because all weeds are different.

Jesus obviously had considerable knowledge about weeds. In some translations of the Bible, “tares” which is a specific weed, is the one mentioned. The scientific name, Lolium temulentum, is typically known as darnel or cockle. This species of rye-grass grows in Syria and Israel with poisonous seeds. “It usually grows in the same production zones as wheat and is considered a weed. The similarity between these two plants is so extensive that in some regions cockle is referred to as ‘false wheat.’ It bears a close resemblance to wheat until the ear appears. The ears on the real wheat are so heavy that it makes the entire plant droop downward, but the ‘false wheat’, which ears are light, stands straight.” (http://en.wikipedia.org/wiki/Darnel)Todd Weir in “Wheat and Tares”

Here we have a weed – tares and a crop – wheat that look almost alike as seedlings and as they are growing. The same could be said of good and evil people. They may look alike in the beginning, but become clearly different later.

The weeding is not to be done now, and definitely not by us. It’s our job to leave the weeding to the angels as Christ said, “the Son of Man will send out his angels to gather up out of his Kingdom all those who cause people to sin and all others who do evil things. . .” This is often difficult for Christians.

When we accept Christ, our sinning does not stop. Often it shifts to different forms. Dennis Kastens in “Echoes of Eternity” tells about “The English author, C. S. Lewis,” who “in one of his books, points out that when people become Christians, if they are not careful, their sinning often shifts from the overt, outward, visible sins of lying, cheating, stealing, cursing and swearing, to the more inward, hidden, non-apparent invisible ones ... and among them he lists ‘a critical spirit’ ... a spirit of judgmentalism, a censorious attitude. In fact, he points out that this sin is one of transgression which is more commonly committed by church people than by those who are not. So prevalent is it in churchly circles, that it is sometimes labeled ‘Christian cruelty.’”

Let’s consider this check list – a spirit of judgmentalism – No; a censorious attitude – No. These are not what Christ wanted from his disciples then or from us now. However, there is something that needs to be done as we wait for God’s Kingdom to be ushered in at the end of human history. We find that “something” in verse 43 which is the concluding verse of Jesus’ explanation of the parable. Jesus said, “Then God’s people will shine like the sun in their Father’s Kingdom. Listen, then, if you have ears!”

The phrase “shine like the sun,” points back to earlier in the Gospel of Matthew, chapter 5 verses 14-16 when Jesus said, “You are like light for the whole world. A city built on a hill cannot be hid. No one lights a lamp and puts it under a bowl; instead he puts it on the lampstand, where it gives light for everyone in the house. In the same way your light must shine before people, so that they will see the good things you do and praise your Father in heaven.”

“Shine like the sun.” Do you shine like the sun? Instead of being critical of others, instead of judging others, Jesus Christ calls us to shine before everyone. When we shine, others recognize the good in our actions and because they see that good in our actions, they will praise our God!

King Duncan in “Time to Pull the Weeds” discusses letting our lights shine. He wrote, “Pastor Cecil Williams tells of growing up in Texas. They didn’t have electric lights in their house. They had two oil lamps with wicks that had to be lit daily. Once they were lit, a glass shade fit over the flame and they glowed.

Cecil’s mother kept telling her children, ‘Ya’ll clean the shade before you put it over the lamp. If you don’t, you won’t get as much light.’ Young Cecil didn’t like cleaning the lampshades. It took a long time and lots of elbow grease to scour off the sticky, gray soot. But when the shade was clean, one lamp would be bright enough to light up the whole living room.

Back then, cleaning the lamp shades was Cecil’s job. He couldn’t ask his brother or his sister to do his job for him. If he took a day off, everybody could tell. The light would be dim. Cecil Williams says he has discovered that what was true back then about lamp cleaning is also true about life.

‘Neither you nor I can ask anybody else to clean up our lives. My life belongs to me, and your life belongs to you. I have to clean my life daily or my light won’t shine; so do you.’”

When you know you are in the right and someone else is a terrible sinner, it is very difficult to constrain yourself from explaining to the undesirable ones how they need to adhere to what you know is God’s will. Helping us recognize there is no need to play ‘god’ Bill McNabb wrote, “I had an old seminary professor who began and ended his apologetics lecture with one sentence: ‘You defend God like you defend a lion – you get out of his way.’ God, it seems, has never had much trouble with his enemies – it’s his friends who give him fits. . . . The theologian Karl Rahner put it this way: ‘The number one cause of atheism is Christians. Those who proclaim God with their mouths and deny Him with their lifestyles is what an unbelieving world finds simply unbelievable.’ Perhaps the best defense of God would be to just keep our mouths shut and live like He told us to. The gospel would then have such power and attraction that we wouldn’t have to worry about defending it.”

We live in a world filled with evil and sin which causes soot in our lives, but if we daily clean up our lives by turning to God through prayer and meditation, we will be able to let our lights shine. We will make of our lives a living testimony which demonstrates God’s love for all of us – as clearly shown in Jesus Christ. How we treat one another, as church members and friends, how we treat our guests, and how we treat everyone else with whom we come in contact gives either a positive or a negative testimony.

God’s judgment is yet to come. God’s loving grace is here today. In a humorous story, Bill Bouknight reminds us that we all need that grace – God’s undeserved love. He wrote, “There is a story about a minister who had a strange dream. He dreamt that he had died and was trying to get into heaven. When he approached the pearly gates, St. Peter told him he needed 100 points to get in. Proudly the minister said, ‘Well, I was a pastor for 43 years.’ ‘Fine,’ said St. Peter, ‘That’s worth one point.’ ‘One point? Is that all?’ cried the minister. ‘Yes, that’s it,’ said St. Peter. ‘Well,’ said the pastor, ‘I visited lots of shut-ins.’ St. Peter responded, ‘That’s worth one point.’ ‘I worked with young people,’ said the pastor. ‘That’s worth one point,’ said St. Peter. ‘I developed a number of excellent Scout programs,’ said the minister. ‘That’s worth one point,’ said St. Peter. ‘You have four points now. You need 96 more.’ ‘Oh no,’ said the minister in a panic. ‘I feel so helpless, so inadequate. Except for the grace of God, I don’t have a chance.’ St. Peter smiled and said, ‘Grace of God – that counts for 96 points. Come on in!’”

God’s grace is here for you today. And in response to that grace, your job and my job is to “shine like the sun.” Our job is not to judge, not to be critical, and not to attempt to pull the weeds from the field of God’s Kingdom. Just - “Shine like the sun.” Have our actions and words show God’s way of self-giving love. Jesus taught, “Your light must shine before people, so that they will see the good things you do and praise your Father in heaven.” SHINE! Amen.




Meditation for Sunday, July 13, 2008


"Bear Fruit!"

Based on Matthew 13:1-9, 18-23


“Some years ago, a boy in a small Florida town heard that the Russians were our enemies. He began to wonder about the Russian children, finding it hard to believe that they were his enemies. He wrote a short note: ‘Dear comrade in Russia. I am seven years old and I believe that we can live in peace. I want to be your friend, not your enemy. Will you become my friend and write to me?’

He closed the letter, ‘Love and Peace’ and signed his name. He then neatly folded the note, put it into an empty bottle, and threw it into an inland lake near his home. Several days later, the bottle and note were retrieved on a nearby beach. A story about the note appeared in a local newspaper and the media picked it up nationwide. A group of people from New Hampshire who were taking children to the Soviet Union as ambassadors of peace, read the article, contacted the boy and his family. They invited them to accompany the group to Russia. So the little boy and his father traveled to Russia as peacemakers.” (from God’s Little Lessons on Life for Mom, Honor Books)

The little boy’s dream of sending a “Love and Peace” message to Russia by means of a note in a bottle didn’t exactly work out the way he planned. But through the opportunity to travel to Russia in person, the little boy’s dream was fulfilled in a much larger scale than he had ever envisioned. This little boy had an opportunity to make a difference. It was an opportunity to plant a seed which would bear fruit.

Our Round Grove Campers just presented the musical, “The Tale of Three Trees”, which is a folktale of the fruitful lives of three trees. Each tree had a “worldly dream” to do something remarkable – something which would bring great honor. Those dreams turned into hardships and disappointments, and out of those hardships and disappointments arose a far greater plan than their own. A plan which allowed each tree to humbly serve God.

  1. Not as a treasure chest holding diamonds, rubies, pearls, and gold – but as a MANGER BED holding the greatest treasure of all - the Son of God;

  2. Not as the mast of a great sailing ship for the king of a nation – but as the BENCH on a rugged fishing boat where Jesus, the true king of all human kind, slept;

  3. Not as a tree that grew so tall it seemed to point to heaven – but as the CROSS upon which Christ was crucified, so we become citizen’s of God’s Kingdom.

God’s plan for each tree was far greater in value and importance than any of their original dreams. God’s plan was for each tree to be fruitful.

We, like the trees, have dreams which are broken and daily life experiences which are difficult. The opportunity is there for each of us to be a fruitful servant of God; but in order for us to be faithful in that service to God we will endure hardships and difficulties.

In Jesus’ Parable of the Sower, we are reminded of these hardships and difficulties or hurdles that we face to be of faithful service to God.

  • The first hurdle is growing DEEP ROOTS. It doesn’t take much gardening experience to understand the importance of deep roots. In the midst of a Texas summer, a seed which falls on rocky ground would be lucky to even develop shallow roots. Those who are like seed which fall on ROCKY GROUND receive the word of God but are quickly drawn away when things get “rocky” or in other words - when things start going bad. Growing DEEP ROOTS in the Christian Faith and Community provide us with the spiritual water, nourishment, and support we need in bad times.

  • The second hurdle is to LOVE GOD and ONE ANOTHER instead of riches. Jesus compares this to seeds which fall among THORNS. Those who receive God’s word in this manner actually hear the Good News but are quickly drawn to the materialistic things of the world, and God’s message of love and grace is choked out.

  • The third hurdle is to be a WITNESS of the love of Jesus Christ to the world. When we are like the seed which fell in the GOOD SOIL, we commit to being fruitful agents of God’s love so that many others may receive the message of God’s love by way of our words and our service.

Jesus’ parable is not about “green farming” or about “smart farming.” It is about the role in God’s plan that we are privileged to play. With God, seeds are so plentiful that we can be extravagant in our sowing. As Wayne Wold wrote in a devotional, “We may never know where the seeds fall and what becomes of them. But, even in those who are not paying attention . . ., maybe a seed is being planted. And just maybe, in those sermons, readings, and prayers whose full impact we may miss, seeds have been planted in us. Let us be about our calling to be doers and hearers, not only in worship, but in every aspect of our lives.” (Tune My Heart to Sing – Wayne L. Wold – p. 50)

The fruitful and faithful service of the three trees and the fruitfulness of those who are like the seed which developed in the GOOD SOIL bring honor to God by following God’s plan. It was not the tree’s personal agenda that brought glory to God. And you and I cannot say “What’s in it for me?” Our greatest calling can only be fulfilled through faithful and self-giving service to God and our Lord Jesus Christ.

Today we celebrate the fruitfulness and faithful service of the Camp Round Grove Campers and Staff. The need for fruitfulness continues, and all of us – adults, youth, and children are called to give of ourselves to serve God, our Lord Jesus Christ, and others. Be Fruitful! Amen.




Sermon for Sunday, July 6, 2008


"Live Free!”

Based on Matthew 11:16-19, 25-30 and Romans 7:15-25a


On this Freedom Sunday, our focus is on freedom and an important symbol of our freedom is the Statue of Liberty, which was originally intended to be a gift by the people of France to the people of the United States on the 100th Anniversary of our Independence. Lady Liberty stands tall and proud in the harbor holding a written document in one arm and with the other raised arm and hand the guiding torch. Written on the document is a portion of a poem by Emma Lazarus. The inscription says:

“Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tossed to me.
I lift my lamp beside the golden door.”


Now listen again to one particular passage of Jesus in the Gospel Reading. “Come to me, all of you who are tired from carrying heavy loads, and I will give you rest. Take my yoke and put it on you, and learn from me, because I am gentle and humble in spirit; and you will find rest. For the yoke I will give you is easy, and the load I will put on you is light.”

Did you notice a similarity between the text on the Statue of Liberty and the important message of freedom Jesus spoke in our Gospel Reading? The words which are a part of the Statue of Liberty and the words spoken by Christ are both addressed to “the tired” – those who need rest from their bondage – those who need freedom. In comparison to the freedom offered “the tired” in Emma Lazarus’ poem, the freedom offered through God’s Son, Jesus Christ, is much broader and deeper!

Let’s now compare the freedom words of Jesus in the reading from Matthew and the words of the Apostle Paul in his Letter to the Romans. It may at first appear they are talking about freedom from two different burdens or forms of slavery, however, they are actually very closely related.

About two thousand years ago Paul wrote about bondage to physical or worldly desires, and here we are today lured into the same. As Phillip Yancey said, “Flip through the ads in any current magazine and you’ll see temptations toward lust, greed, envy, and pride that make sin downright appealing. Like farm pigs, we enjoy a good wallow in the mud.” [What’s So Amazing About Grace? p. 186] What a dilemma - “lust, greed, envy, and pride.”

Paul saw humans as capable of having good spirits and minds but incapable of leading righteous lives because the body overwhelms the wisdom of the spirit and the mind with bodily desires. Describing this dilemma in his own life, Paul wrote, “I don’t do the good I want to do; instead, I do the evil I do not want to do. If I do what I don’t want to do, this means that I am no longer the one who does it; instead, it is the sin that lives in me.”

Sounding desperate for freedom from his own addiction, Paul wrote, “What an unhappy man I am! Who will rescue me from this body that is taking me to death?” Immediately, the apostle joyously answered his own question declaring the solution to his bondage, “Thanks be to God, Who does this through our Lord Jesus Christ!”

The one who grants freedom, our Lord Jesus Christ, presented an illustration closely related to the dilemma Paul described. In Matthew 11, Jesus shows how human beings oppress each other with their petty attempts to have power over one another by imposing one’s own desires on another.

Jesus set up his illustration saying, “Now, to what can I compare the people of this day? They are like children sitting in the marketplace.” The group of children on the left shouts to those on the right, “We played wedding music for you, but you wouldn’t dance!” Evidently, those on the right did not want to dance and were not about to let those on the left control when they would dance.

The group of children on the right shouts to the children on the left, “We sang funeral songs, but you wouldn’t cry!’” Evidently, those on the left did not want to cry and were not about to let those on the right control when they would cry. Each group of children expects the other children to fulfill their desires and commands. That all seems very much like the partisanship of the left and the right in our society today.

There were important segments of Jewish society which rejected John the Baptist and those that rejected Jesus because they wanted to control Jesus and John. Jesus and John the Baptist were not intimidated by those who sought to control them. Instead, they were obedient to God’s claim upon them. Let’s look at Jesus’ description of how their elitist adversaries tried to control them, “When John came, he fasted and drank no wine, and everyone said, ‘He has a demon in him!’ When the Son of Man came (meaning Jesus), he ate and drank, and everyone said, ‘Look at this man! He is a glutton and wine-drinker, a friend of tax collectors and other outcasts!’” John and Jesus were fulfilling God’s will or as Jesus put it, “God’s wisdom, however, is shown to be true by its results.”

And what were the results of God’s wisdom? – the ministry, suffering, death, and resurrection of God’s Son, Jesus Christ! Paul knew, and we know today that it is through Jesus’ victory that we are truly liberated – We are:

  • set free from bondage to the world’s selfish ways,

  • set free from bondage to our own selfish desires to control,

  • set free from demanding everything be in accordance with our own physical or personal desires, and

  • set free from fulfilling someone else’s demands.

Being made free by Jesus, we are called to be representatives of his freeing love to others. Our focus, as agents of Christ, is to share Christ’s love with those who need to be freed from the control of things that provide an illusionary web of happiness and instead bring about only pain.

Rev. Billy Strayhorn tells the story of a teacher named Ruth who was an agent of Jesus for a woman in prison named Eva. Ruth met Eva while helping inmates prepare for the GED. “…of all the men and women that Ruth had ever taught, Eva looked the least likely to be incarcerated… Over the months Ruth got to know Eva better. But it took awhile for Eva to begin to trust Ruth. But Ruth’s gentle loving spirit won her over.

“… Ruth found out that as a little girl Eva felt like she was never good enough for her father or mother. And she especially never felt good enough for the church they attended. There the preacher and the members kept piling on the ‘ought to’s’ and ‘shouldn’ts’ until she could hardly stand it. They kept telling her all the things she had to do to earn God's love. And if she didn’t, this God of theirs would get really angry and cast her out into the outer darkness or worse.

Consequently she felt like an outcast. And she looked for acceptance and love in all the wrong people, all the wrong places and all the wrong ways. That’s how she wound up in the County Jail.”

“When Eva was released, Ruth was right there. She helped her find a place of her own and even helped her find a job. It didn’t pay much but there was opportunity for advancement, especially since she had her GED.

Although she was reluctant, Eva even started attending worship with Ruth. And that’s when things began to change. For the first time, Eva began paying attention. At first it was with arms crossed in a defensive posture. And after that first service she looked almost shocked as if she couldn’t believe what she was hearing. She even began reading the New Testament to see if the preacher was right.

One day at lunch with Ruth she said: ‘The few times I’ve attended your church, all the preacher has talked about is grace and forgiveness. He didn’t give us lists of things to do. He didn’t make me feel guilty. He didn’t make me feel like an outcast. He made me feel welcome and wanted. That’s something I haven’t ever felt much of.’

‘… I wanted someone to tell me I was a good girl who made a mistake. I didn’t want someone who would only tell me how bad I was and how horrible it would be for me if I didn’t do better. I keep trying to do better but for some reason I always seem to blow it.

‘My parents and their church just got mad at me if I blew it. But you don’t get mad. Neither do the people in your church. You’re disappointed, but you still love me. If you can do that, then maybe God can do that too. I want to know the Jesus you love. I want to know the Jesus who can love me even when I make a mistake. I want that Jesus to love me.’”


Eva was baptized in the church to which Ruth was a member. Ruth had been an agent of Jesus’ love for Eva.

When I found this story, it reminded me of Round Grove United Church and the uniqueness of the United Church of Christ denomination. God’s “extravagant love” and “generous grace” for us is at the heart our beliefs without the “guilt trip” or making someone feel like an “outcast.” Here at Round Grove, we attempt to practice “gracious hospitality” to make everyone feel welcome and wanted. Jesus and God’s love is here for each of us even when we make a mistake.

For Eva, Ruth was an agent of Christ. She brought liberating freedom to Eva whose life had been filled with darkness, unacceptance, and prison.

Today we celebrate our freedom!

  • We celebrate the liberty and blessings we have in the United States of America.

  • We celebrate that through Jesus Christ God has rescued us from bondage to our physical desires and from the obsession of trying to control one another.

  • We celebrate that as followers of Jesus Christ, we are called to be agents of Christ’s love like Ruth in her relationship with Eva.

  • We celebrate that we may live free and invite others to share in our freedom in Christ. Amen.




Sermon for Sunday, June 29, 2008


"Sing of God’s Constant and Steadfast Love!"

Based on Psalm 89:1-4, 15-18


Having just sung “Amazing Grace,” a hymn that actually made it to the Top Ten charts 200 years after it was composed, I ask you to think in your minds – “How amazing is God’s love and grace?” It is just that – “amazing.” Philip Yancey says, “The world thirsts for grace in ways it does not even recognize.” “ . . . . grace is indeed amazing – truly our last best word.” (p. 13)

Yancey in his book “What’s So Amazing About Grace?” quotes David Seamands, a counselor at the Bible College he attended, saying

Many years ago I was driven to the conclusion that the two major causes of most emotional problems among evangelical Christians are these: the failure to understand, receive, and live out God’s unconditional grace and forgiveness; and the failure to give out that unconditional love, forgiveness, and grace to other people. . . . We read, we hear, we believe a good theology of grace. But that’s not the way we live. The good news of the Gospel of grace has not penetrated the level of our emotions. (p. 13)

Yancey explains there is a “parable of grace.” Grace “is a gift that costs everything for the giver and nothing for the recipient.” (p. 25)

In a short story, Jeff Walling brings to heart an example of grace – one that will remind you of God’s constant and steadfast love and grace.

“It’s Wednesday night and you are at a church prayer meeting when somebody runs in from the parking lot and says, ‘Turn on a radio, turn on a radio!!’ While the church listens to a little transistor radio with a microphone stuck up to it, the announcement is made, ‘Two women are lying in a Long Island hospital dying from the mystery flu.’ Within hours it seems, this thing just sweeps across the country.

People are working around the clock trying to find an antidote. Nothing is working. California, Oregon, Arizona, Florida, Massachusetts. It’s as though it’s just sweeping in from the borders. Then, all of a sudden the news comes out. The code has been broken. A cure can be found. A vaccine can be made.

It’s going to take the blood of somebody who hasn’t been infected, and so, sure enough, all through the Midwest, through all those channels of emergency broadcasting, everyone is asked to do one simple thing: ‘Go to your downtown hospital and have your blood type taken. That’s all we ask of you. When you hear the sirens go off in your neighborhood, please make to the hospitals.’

Sure enough, when you and your family get down there late on that Friday night, there is a long line, and they’ve got nurses and doctors coming out and pricking fingers and taking blood and putting labels on it. Your wife and your kids are out there, and they take your blood type and they say, ‘Wait here in the parking lot and if we call your name, you can be dismissed and go home.’

You stand around scared with your neighbors, wondering what in the world is going on, and that this could be the end of the world. Suddenly a young man comes running out of the hospital screaming. He’s yelling a name and waving a clipboard. What? He yells it again! And your son tugs on your jacket and says, ‘Daddy, that’s me.’

Before you know it, they have grabbed your boy. ‘Wait a minute, hold it!’ And they say, ‘It’s okay, his blood is clean. His blood is pure. We want to make sure he doesn’t have the disease. We think he has got the right type. Your son could save the world.’

Five agonizing minutes later, out come the doctors and nurses, crying and hugging one another some are even laughing. It’s the first time you have seen anybody laugh in a week, and an old doctor walks up to you and says, ‘Thank you, sir. Your son’s blood type is perfect. It’s clean, it is pure, and we can make the vaccine.’

As the word begins to spread all across that parking lot full of folks, people are screaming and praying and laughing and crying. But then the gray-haired doctor pulls you and your wife aside and says, ‘May we see you for a moment? We didn’t realize that the donor would be a minor and we need... we need you to sign a consent form.’

You begin to sign and then you see that the number of pints of blood to be taken is blank. ‘H-h-h-how many pints?’ And that is when the old doctor’s smile fades and he says, ‘We had no idea it would be a little child. We weren’t prepared. We need it all, sir.’ ‘But...but...’ ‘You don’t understand. We are talking about the world here. Please sign.’ ‘But can’t you give him a transfusion?’ ‘If we had clean blood we would. Can you sign? Would you sign?’

In numb silence you do. Then they say, ‘Would you like to have a moment with him before we begin?’

Can you walk back? You ask yourself. Can you walk back to that room where he sits on a table saying, ‘Daddy? Mommy? What’s going on?’ Can you take his hands and say, ‘Son, your mommy and I love you, and we would never ever let anything happen to you that didn’t just have to be. Do you understand that?’ And when that old doctor comes back in and says, ‘I’m sorry, we’ve got to get started. People all over the world are dying.’ Can you leave? Can you walk out while he is saying, ‘Dad? Mom? Dad? Why, why have you forsaken me?’

And then next week, when they have the ceremony to honor your son, and some folks sleep through it, and some folks don’t even come because they go to the lake, and some folks come with a pretentious smile and just pretend to care.

Would you want to jump up and say, ‘MY SON DIED! DON’T YOU CARE?’

Is that what God is saying? ‘MY SON DIED. DON’T YOU KNOW HOW MUCH I CARE?’”

Grace “is a gift that costs everything for the giver and nothing for the recipient.”

Yancey says that “For many, romantic love is the closest experience of pure grace. Someone at last feels that I – I! – am the most desirable, attractive, companionable creature on the planet. Someone lies awake at night thinking of me. Someone forgives me before I ask, thinks of me when she gets dressed, orders her life around mine. Someone loves me just the way I am.”

The beloved hymns - “Amazing Grace” and “Just As I Am” – remind us that God cares for us – loves us – loves us to the full extent of the word “grace.” That grace being a gift that cost God the shed blood of Jesus Christ.

Our response to that amazing grace and love of God is like that of the Psalmist: “O LORD, I will always sing of Your constant love; I will proclaim Your faithfulness forever. I know that Your love will last for all time, that Your faithfulness is as permanent as the sky.”

In our Reading, the author connected God’s constant love and faithfulness with God’s covenant promise to David that a descendant of his would always be king. Part of our singing about God’s constant and steadfast love is because our Divine Parent fulfilled that promise to David by giving us God’s Son, Jesus Christ, to be our King and our Eternal Protector. We can sing with the Psalmist, “You, O LORD, chose our protector; You the Holy God of Israel, gave us our king.”

None of us deserve God’s constant and steadfast love. But God’s love is given to us as a gift – no strings attached. It is unmerited mercy – grace. Never doubt God’s love for you because you or someone else believes you have done something to make you unlovable to our Creator. God’s grace is free and abundant. God’s grace is forgiveness and love. God’s grace is a gift that cost the life of the giver’s Son. It is through that love and grace that we are transformed – made a New Creature in Christ.

Because of God’s amazing grace - because of God’s amazing love for us - we respond. We respond through singing which unites our emotions, intellect, and personal participation in the celebration and praise of what God has done for us. We sing with the Psalmist, “How happy are the people who worship You with songs, who live in the light of Your kindness! Because of You they rejoice all day long, and they praise You for Your goodness.”

When we come together for Worship, let us allow the music to be part of our inspiration to increase our praise, celebration, and commitment to God. Even when we are apart from one another, our songs of praise for God’s constant and steadfast love lift us up and encourage us to be thankful and faithful participants in the loving and liberating invitation of Jesus Christ to one another and all of our family, acquaintances, and yes, even our enemies. Let us sing and pass on to our children, church family, and to all people the Good News of God’s constant and steadfast love in our Savior and King, Jesus Christ!

“O LORD, I will sing of Your constant and steadfast love.” Amen.




Sermon for Sunday, June 22, 2008


"Do You Dare Be a Disciple?”

Based on Matthew 10:24-39


Can you recall recruitment commercials for branches of the United States armed forces? Do you know who is looking for a few good men?

Uncle Sam wants new recruits and to win those new recruits rewards are promised. In commercials and on the web, each branch highlights the strengths and benefits of their division of the armed forces. Consider the Navy’s website which lists “the generous educational benefits, comprehensive medical and dental care, 30 days paid vacation each year, discounted travel, opportunity to reach advanced degrees at the Navy’s expense, and use of officer clubs around the world. All these benefits come with serving your country.”

Today’s Scripture includes a recruitment message by Jesus – not for the armed forces but for Christ’s disciple forces. Unlike the “feel good” recruitment messages presented by the armed forces, Christ makes it clear that his followers should expect to be ridiculed as well as experience significant hardship.

Peter Whybrow in his book, American Mania: When More Is Not Enough, speaks of the self-centered focus of today’s Americans. He said, “When the American dream is magnified through the commercially tinted lens of a globalized, technology-driven culture, the neighborly impulse to serve the social good has little practical value and offers even less opportunity for economic reward. The accumulation of material wealth is now America’s yardstick of social success. In the race to ‘get ahead’ and to triumph as an individual, competitive struggle and conspicuous consumption dominate our daily experience.” (p. 36)

Given the fact that today’s Americans are encouraged by society to be very self-centered; Americans are inclined to be less committed to God’s service. Because of this “self-centeredness,” there is a temptation to dictate to God and Jesus the kind of service we, as disciples, should fulfill.

Are you guilty of dictating to God? Consider this humorous example of a prayer of “self-centered” temptation. “Dear Lord, I so much want to serve You. I’ve been on vacation and I’m more ready than I’ve ever been. What I need now is an assignment. That’s what I want to discuss with You.

I’ve been offered program chairperson for the women of the church, but I’m hoping You’ll agree with me that it’s not quite right. They need a teacher badly in the Junior Department in the Sunday School, but I know too many of the children. Wild bunch if I ever saw one.

I would love to help out in the nursery, but that could mean missing the worship service occasionally, and I know You would not want me to do that. Besides, my children, are too old for the nursery.

The woman next door can’t drive. She needs help with the groceries and she needs company, but she never lets go once she gets hold of you. How about something different?

No nursing homes, please, I can’t stand some of what I see in those places. I know You’ll think of something. I can hardly wait with all my love. Ima Servant”

For “Jesus’ recruits” who are truly committed, Jesus made it clear that as a disciple ridicule and mistreatment will come from persons belonging to worldly living. Do you dare to be a disciple of Jesus?

If you dare, what reason would you give for putting yourself through such suffering and hardship?

One very good reason to commit to being a servant of Jesus Christ is revealed in the life of “an eccentric and flamboyant elder” in a church in Tennessee. This story, told by an unknown source, reports the pastor talking about how this lady impressed him with her intense commitment to the faith. She did not have a pietistic bone in her body, but her devotion was nonetheless clear and articulate. The pastor explained, “One evening at a dinner party in her home we were animatedly discussing some theological idea. In the midst of the give and take her teenage daughter, probably frustrated with all of the high-blown discussion of religion, asked, ‘Mother, you talk about religion all the time. Why are you so religious anyway?’ This query brought a loud hush to the dining table.

Her mother paused dramatically, pushed her chair back from the table, stood and responded, ‘Every morning before you are awake, I rise and walk into the living room. I lift my arms and ask, ‘Who’s in charge here?’ The answer always comes back: ‘Not you!’ That’s why I am religious. Because I am not in charge!’”

Who is in charge in your life? Are you willing to accept that God is in charge?

In Jesus’ recruitment message he pointed out an important “perk” for those who recognize God is in charge. That “perk” or bonus is simply freedom from fear of abuse and ridicule because of one’s faith in God. Christ said, “Do not be afraid of those who kill the body but cannot kill the soul; rather be afraid of God, Who can destroy both body and soul in hell. For only a penny you can buy two sparrows, yet not one sparrow falls to the ground without your Father’s consent.”

To encourage us even further to put our trust in God’s love for us, to “let go and let God” be in charge, Jesus Christ continued his description of God being in charge by saying, “As for you, even the hairs of your head have all been counted. So do not be afraid; you are worth much more than many sparrows!” God’s love for us is so great!

I came across an amazing story this past week told about a father’s love for his child and the child’s trust in the father. This story, to me, paints the perfect picture of the way our relationship should be with God. The story reported by Jack Canfield and Mark Victor Hansen takes place at the time of “the 1989 earthquake which almost flattened Armenia. That earthquake killed over 30,000 people in less than four minutes. In the midst of all the confusion of the earthquake, a father rushed to his son’s school. When he arrived, he discovered the building was flat as a pancake.

Standing there looking at what was left of the school, the father remembered a promise he’d made to his son, ‘No matter what, I’ll always be there for you!’ Tears began to fill his eyes. It looked like a hopeless situation, but he couldn’t take his mind off his promise.

He remembered that his son’s classroom was in the back right corner of the building. He rushed over there and started digging through the rubble. As he was digging other grieving parents arrived, clutching their hearts, saying: ‘My son! My daughter!’ They tried to pull him off of what was left of the school saying: ‘It’s too late!’ ‘They’re dead!’ ‘You can’t help!’ ‘Go home!’

Even a police officer and a fire fighter told him he should go home. To everyone who tried to stop him he said, ‘Are you going to help me now?’ They didn’t answer him but he continued digging for his son stone by stone. He needed to know for himself: ‘Is my son alive or is he dead?’

This man continued to dig for eight hours and then twelve and then twenty-four and then thirty-six. Finally, during the thirty-eighth hour, as he pulled back a boulder, he heard his son’s voice. He screamed his son’s name, ‘ARMAND!’ and a voice answered him, ‘Dad? It’s me Dad!’

And then the boy added these priceless words, ‘I told the other kids not to worry. I told ‘em that if you were alive, you’d save me and when you saved me, they’d be saved. You promised that, Dad. ‘No matter what,’ you said, ‘I’ll always be there for you!’ And here you are Dad. You kept your promise!’”

Like that Dad, God’s promises to us are always kept as well as those made by Jesus. Jesus promised God’s love would be manifested for us. He said, “If anyone declares publicly that he belongs to me, I will do the same for him before my Father in heaven.” The gospel message of God’s love for us is summed up in John 3:16, “For God loved the world so much that He gave His only Son, so that everyone who believes in Him may not die but have eternal life.”

  • Do we do our part to keep trusting, to keep believing that God is always there?

  • Can we withstand the conflicts that may arise when family members reject Christ?

  • Do we as disciples love him more than our own family members?

  • Do we offer self-giving service for Christ over selfish motivations?

Jesus said, “Whoever does not take up his cross and follow in my steps is not fit to be my disciple. Whoever tries to gain his own life will lose it; but whoever loses his life for my sake will gain it.”

  • Do we bear our own crosses as we seek to serve Christ?

Bass Mitchell discussing Jesus’ call for his disciples to take up their crosses explained, “I found out about cross bearing from Frank Love (everyone calls him ‘Brother Love’). He started a mission for the homeless and hungry in East Orange, New Jersey. It has cost him a great deal of time, money, and even some threats to his life. He’s had numerous phone calls in the middle of the night, going down to the jail to be with someone or to get them out. He’s sent countless letters to worrying parents, letting them know their runaways were with him. No one forced this cross onto his back. He just saw it there one day laying in his community and picked it up.

I have a friend who works with AIDS patients. She’s a retired nurse but has volunteered her time for this special ministry. It carries some risk for her. No one coerced her. No one laid a guilt trip on her. She just saw a cross one day, and took it up.”

Here at Round Grove United Church, United Church of Christ, we have many ways members and friends can take up their crosses in service to Jesus Christ. We are seeking more and more ways to reach out to others with God’s love. Currently a good number of members and friends are involved in the Kids Eat Free program through which lunches are made for needy children twice a week during the Summer. Our Missions Group is developing numerous ways of helping others in the community. Camp Round Grove which begins in a couple of weeks will provide an opportunity to share God’s love with children in the community and the children of the congregation. There are many ways to be of service in the life of this local church.

Making a significant commitment to be a disciple of Jesus Christ will lead to self-giving, sacrifice, possible ridicule, and perhaps even conflict with family members and friends. God is the ultimate source of power and authority. God’s love is trustworthy. Jesus promises that he will declare before our Divine Parent that we belong to him and are very valuable. Do you dare be a disciple? Amen.




Sermon for Sunday, June 15, 2008


"Be a Harvest Worker for Christ!"

Based on Matthew 9:35-10:8-23

Charles Kirkpatrick said in a children’s sermon, “How many of you listen to the wise things that your father says to you? After all, your father is older, has far more experience, and is much wiser than you are. To prove” his point in humorous fashion he “made a list of the top ten sayings of a wise father.” Kirkpatrick continues, “I am sure that you have heard many of these wise sayings from the lips of your very own father.

10. Why? Because I said so, that’s why!
9. Just wait ’till you have kids of your own.
8. What did I just get finished telling you?
7. This is going to hurt me more than it does you.
6. Do I look like I’m made out of money?
5. Not now, I’m watching the game.
4. When you break your leg, don’t come running to me!
3. No! We are NOT lost.
2. Be quiet! Can’t you see I’m trying to think?”

“And number one on the list of the top ten sayings of a wise father is...

1. How should I know? Ask your mother!”

Kirkpatrick continues, “Well, maybe your father doesn’t always have all the right answers, but God has blessed most of you with a Godly father, and he has commanded you to show him honor and respect. You should also remember to pray for your father and ask God to give him the wisdom he needs to train you in the way that God wants you to grow.”

Concluding, Kirkpatrick says, “I think it would also be a good thing to say a word of thanks to your fathers. Thank him for providing for your physical needs -- the house you live in, the food you eat, the clothes you wear. Thank him for the wisdom he shares -- even though he may not always have all the answers. Finally, thank him for living a Godly life and setting a good example for you to follow.”

Although there are a few places in today’s scripture that give reference to fathers, parents, and children, the one part of the Reading that is most befitting of a Godly life is when Jesus Christ, in the midst of his ministry of teaching, preaching, and healing, looks around and “his heart was filled with pity for them, because they were worried and helpless, like sheep without a shepherd.” Written in this way, it’s easy to assume the author of the Scripture felt Jesus was moved and filled with compassion.

This is where I see an important connection between the role of parents and other family members within the focus of the Scripture Reading. Fathers, mothers, and other guardians who believe and answer Jesus’ call are shepherds for their children, so their children will not be “worried and helpless, like sheep without a shepherd.” Christian parents are, therefore, called to gather in the harvest of their children in the faith, so they have hope, empowerment, and guidance.

In a similar fashion, all followers of Jesus Christ share a role in being his representatives to those who are not in a believing relationship with Jesus – to those nonbelievers who are “worried and helpless, like sheep without a shepherd.” As Harvest Workers for Christ, we are called to invite all of God’s children to become citizens of the Kingdom of God – disciples of Jesus Christ. This call includes sharing Jesus’ message and offering everyone his healing and love.

Are you ready to be a Harvest Worker? Or at this point do you shut down, stop listening, put up resistance, and say – that’s not for me. Maybe the wise fatherly saying “#5. Not now, I’m watching the game” pops into your head! If that sounds like you – you’re in great company! Besides being pressed for time, you probably feel that God needs someone who knows all the answers; someone who lives an exemplary Christian life. Someone like Matthew – yes, Matthew, Jesus’ disciple. But he was a tax collector and as a tax collector he was most likely a THIEF! How about Peter? – Oops – He denied knowing Christ. Well how about Paul – oh yes, he persecuted Christians. Each of these, plus a long list of others, were God’s chosen ones to be shepherds – to bring others to Christ – to be Harvest Workers for Christ.

Despite their shortcomings, God called each of these individuals, and God has called each of us. God calls us to spread the Good News. Just as God empowered others before us for these tasks; God will empower each of us through the Holy Spirit. God chooses ordinary people – ordinary people like you and me.

An ordinary person, Maxine Dennis, provides us insight into how any of us can reach out to others for Jesus Christ. She said, “Cashiering in a supermarket may not seem like a very rewarding position to most. But to me it is. You see, I feel that my job consists of a lot more than ringing up orders, taking people’s money, and bagging their groceries. The most important part of my job is not the obvious. Rather it’s the manner in which I present myself to others that will determine whether my customers will leave the store feeling better or worse because of their brief encounter with me. For by doing my job well I know I have a chance to do God’s work too. Because of this, I try to make each of my customers feel special. While I’m serving them, they become the most important people in my life.

Sometimes a sincere smile helps me to achieve this goal. More often than not, however, it takes more effort on my part. Recently, an elderly man came to my register. I sensed immediately, by the expression on his face, that he was lonely. I wanted to brighten his day. But, how? I wondered. He had failed to respond to my smile, nor had he replied to my genuine greeting of ‘How are you today?’

As I began to ring his order, I spotted a box of birdseed. It was then that I knew I had found my opportunity. ‘Oh, I see you have a pet bird too. Aren’t they fun?’ I asked.

Suddenly a warm smile appeared on his face. Then he began telling me all about his parakeet. ‘You know, that little fellow is real company to me since my wife, Mary, passed away six months ago.’

‘It must be difficult to cope with the loss of a loved one,’ I commented thoughtfully as I placed his bundles into his shopping cart.

‘It certainly is,’ he sighed heavily. ‘We were married for fifty years, my Mary and me,’ he added - his eyes twinkling brightly from his memory.

‘How wonderful. Please come back and visit with me soon. I really enjoyed talking with you today,’ I told him as he started to leave.

‘You bet,’ he answered.

I noticed that although the loneliness on his face was still there, it had diminished somewhat. My heart felt light. For I realized that I had done something worthwhile today. I had taken a few minutes to care and listen to a fellow human being, succeeding in making at least a tiny difference in this one, precious life.”

What Maxine did sounds so easy that anyone of us here today could do the same! If it could only be that easy, well it can! As you leave the service today, you will be handed an invitation to the Round Grove 4th of July Celebration – pot luck dinner, ice cream party, Bingo, and fireworks which take place on July 4th beginning at 6:30 p.m. Take the opportunity to give this invitation to a friend this week. Your invitation may bring that sparkle into someone’s eyes and the warmth into someone’s heart because you cared enough to invite them to something special. You have the opportunity this week to make a difference in someone’s life with a simple invitation.

There’s a story told by Rev. Alex Stevenson about two shoe salesmen, who “worked for competing shoe companies. They were both sent to a new territory where neither company had any salesmen. They both arrived with a supply of shoes not knowing what their needs would be. When they arrived they both realized that this territory was unlike any they had ever been to before. It was the custom of the people in that area to go barefoot all the time. No one wore shoes. Quickly, as soon as they realized the situation, both of the shoe salesmen ran to telegraph their home offices to alert them to the situation. But their messages were quite different. One sent the message: ‘Don’t send any more shoes. No one here wears any.’ The other wired his office and said, ‘Send all the shoes you can. No one here has any.’”

Jesus saw the multitude of individuals and families, who were “worried and helpless, like sheep without a shepherd.” The gospel author indicates Jesus was motivated to take action and said to his disciples, “The harvest is large, but there are few workers to gather it in. Pray to the owner of the harvest that He will send out workers to gather in His harvest.” The Gospel of Matthew then reported Jesus’ instructions to the twelve original Disciples as he sent them out to be Harvest Workers among the people of Israel.

Out of Jesus’ love for all people, he calls all of his followers to be Harvest Workers, who are his and God’s agents. There are so many people who are worried and helpless, so many who need a shepherd. Can you do God’s work? Can you be a Harvest Worker in the same way as the shoe salesman who responded “Send all the shoes you can. No one here has any.”? That shoe salesman was eager to fill the needs of people without any shoes. It’s our privilege to enthusiastically fill the lives of the worried, the helpless, and the shepherdless with love, hope, empowerment, healing, and guidance. The opportunity for harvest is large! Will you and I fulfill our call to be Harvest Workers for Christ? Amen.




Sermon for Sunday, June 8, 2008


"Why Come To Jesus?"

Based on Matthew 9:9-13, 18-26

Here we have three remarkable situations in which a person, one who was among the least likely, came to Jesus!

In our society today, there are more individuals who choose to “not come” – to Jesus than those who do. Unfortunately, a large segment of those, who would say they “come to Jesus” - or in other words, they “see themselves belonging to Jesus,” do not respond to the least loveable in the same way Jesus did.

Have you “come to Jesus?” Do you feel like the tax collectors and other outcasts or sinners? Or do you come to Jesus after the loss of a loved one through death, or separation, or divorce? Maybe you’re more like the woman who came up behind Jesus seeking healing.

But what about those who are like the tax collectors and other outcasts who are unwilling to come to Jesus? Or those who are suffering a great loss or who are consumed with illness and are unable to come to Jesus? It is my belief that those who have not come to Jesus make that choice because they feel unworthy or believe they are viewed as unwanted by society and/or the Church. It is the privilege of those who have “come to Jesus” to in turn welcome and accept those who have not come to Jesus. At the same time, those who “come to Jesus”, knowing they were unacceptable, will recognize Christ calls all of us in our unworthiness and unloveableness to be agents of his welcome, love, forgiveness, grace, and healing.

Rev. Tony Compolo has been instrumental in showing extraordinary expressions of Jesus’ love and welcome for outcasts of society. For example, Tony learned it was the birthday of a 39 year old prostitute named Agnes. Although she confided to her supposed friends that she never had a birthday party, there seemed little sympathy.

Tony learned from the café owner that the girls came into the café about 3:30 every morning. Tony got the owner to assist him in decorating the café and preparing a birthday party for Agnes. Word spread throughout the street of the planned party and by 3:15 a.m. a crowd had arrived. When Agnes arrived and everyone screamed, “Happy Birthday!” she was overwhelmed. It has been reported that this expression of welcome and unqualified love led the café owner, who found it hard to believe there were churches that would do this sort of thing, to say he would be prepared to join such a church.

Throughout the four Gospels, Jesus unexpectedly and shockingly loved and welcomed the outcasts and the sinners – those who were considered unloveable by society. Tony Compolo clearly followed Jesus example of scandalous and loving behavior toward outcasts.

The UNWANTED and UNLOVED of the Jewish society were among the first to recognize Jesus did not follow conventional prejudice and vindictiveness.

  1. Matthew was one of these people. He was a “tax collector.” He created financial hardship on others by requiring the payment of taxes to primarily support the oppression of the Jewish people by the occupying Roman Empire. Like most tax collectors, Matthew was probably a “thief” because he demanded more than the required tax and pocketed the difference. You might say, Matthew, the tax collector, was one of the most disliked people in the Jewish society, but Jesus called Matthew to come follow him. Jesus did not wait for Matthew to come to him for help. Instead, Jesus provoked Matthew’s response of discipleship by inviting him to become a follower!

    Jesus calling someone like scandalous Matthew, the tax collector, to be his follower was the perfect example for Jesus to use to teach against the prevailing Jewish belief that God only loved and welcomed the righteous and the deserving. The self-righteous religious legalists, the Pharisees, were constantly attacking Jesus because of the simplicity of God’s outrageous love. To rebut their self-righteous thoughts Jesus responded saying, “People who are well do not need a doctor, but only those who are sick. Go and find out what is meant by the scripture that says: ‘It is kindness that I want, not animal sacrifices.’ I have not come to call respectable people, but outcasts.”

  2. Next we have the Jewish official who comes to Jesus for help because his daughter has just died. Normally, the official would have sided with the views of the Pharisees and their attacks on Jesus and his teachings and claims. However, the death of the official’s daughter left him vulnerable and forced him to recognize that he and his daughter, like everyone else, need God’s help and God’s love which cannot be earned nor do we deserve. When Jesus eventually came to the official’s house and touched the deceased daughter, he redefined reality. Everyone knew the little girl was dead, yet Jesus declared she was sleeping! Why Jesus made that claim is not explicitly stated. I suspect he wanted to reduce the impact the miracle of raising the girl would have on his public ministry and chose to compare her condition to her impending resurrected state as being like sleep and then waking up. The gospel reports the news of this event “spread all over that part of the country.”

  3. Finally we have the woman, who had suffered severe bleeding for 12 years. Jewish religious laws dictated Jesus should not touch nor associate with her. Fearing Jesus would refuse to heal her, the woman sought to secretly take power from him by touching the edge of his cloak. Being extraordinarily aware of his own power and environment, Jesus immediately knew someone touched him seeking his help. After Jesus turned around and saw the woman he declared she would receive the help she sought from him. He said, “Courage, my daughter! Your faith has made you well.” The woman became well at that moment!

About a week ago while on vacation, Margaret and I were on an elevator in a hotel. The subject of our denomination came up in a brief conversation with a lady riding with us. I explained we were part of the United Church of Christ, which is different than the Church of Christ. Her response was, “When you get right down to it, we are all the same. We just each have different problems.”

Matthew, the Jewish official, and the woman each had a problem – a different problem, but in all three situations Jesus responded by fulfilling their needs – needs such as:

  • to be loved and accepted,

  • to be forgiven and to have one’s child given life,

  • to be encouraged and healed.

As the woman on the elevator said, “We all are the same. We just each have different problems.” whatever your problem or need, Jesus IS the answer, if you come to him. That’s it in a nutshell! Maybe it just sounds too simple, but the truth of the Gospel and the purpose of the Church and the Christian community is: (Pause) God loves and transforms our lives WHEN we come AND belong to Jesus Christ.

Rev. Robert Schnase has written, “People need to know God loves them, that they are supreme in value, and that their life has significance. People need to know that they are not alone; that when they face life’s difficulties, they are surrounded by a community of grace; and that they do not have to figure out entirely for themselves how to cope with family tensions, self-doubts, periods of despair, economic reversal, and the temptations that hurt themselves or others. People need to know the peace that runs deeper than an absence of conflict, the hope that sustains them even through the most painful periods of grief, the sense of belonging that blesses them and stretches them and lifts them out of their own preoccupations. People need to learn how to offer and accept forgiveness and how to serve and be served.”

Why come to Jesus?

  • Come to Jesus if you are in need of love and acceptance.

  • Come to Jesus if your injuries from mistreatment and prejudice are in need of healing.

  • Come to Jesus if you have never before trusted in Jesus Christ.

    If you are searching for love, acceptance, and healing in your life, let Round Grove United Church, United Church of Christ be an agent of Christ’s scandalous love and care to you as you “come to Jesus.”

    If you have already “come to Jesus,” you are called to follow the way, the teachings, and the example of Jesus Christ in order to continue to receive the love, acceptance, and the healing you will need. All who “come to” and “belong to” Jesus are called to be agents of Christ’s scandalous love and care to those who have not found their way to him, to those who need to come to him, to those who need love, acceptance, and healing.

    Somewhere this week you will most likely encounter someone who needs love, acceptance, and healing – someone who needs to “come to Jesus.” It is your call to express Christ’s love and welcome in the way you greet and relate to them. Invite that “someone” to come to church with you next Sunday so they too might “come to Jesus” to find love, acceptance, and healing. Amen.




    Sermon for Sunday, May 11, 2008


    "Is God’s Spirit Poured Out on You?"

    Based on Acts 2:1-21


    Robert Fulghum, the author of the best-selling books about “All I Really Need to Know I Learned in Kindergarten,” preached for many years in Washington State. He wrote about Mother’s Day, “For twenty-five years of my life, the second Sunday of May was trouble… I was obliged in some way to address the subject of Mother’s Day. It could not be avoided… The congregation was quite open-minded and gave me free reign in the pulpit. But when it came to the second Sunday in May the expectation was summarized in the words of one of the more outspoken women in the church: ‘I’m bringing my mother to church on Mother’s Day, Reverend, and you can talk about anything you want, but it had better include MOTHER, and it had better be good!’” (It was on Fire when I Lay Down On It [1991], 100)

    This year Mother’s Day and Pentecost, for the first time in about 30 years, are on the same day. These two occasions seem quite unrelated with one being a Hallmark holiday and the other being one of the most important dates on the liturgical calendar. As far apart as these two may seem, there is a strong commonality.

    1. First, our Mothers gave birth to us on our birthday and the Holy Spirit gave birth to the Christian Church on her birthday, Pentecost.

    2. Second, most of our Mothers fulfill the important role of guide and nurturer, just as the Holy Spirit guides and nurtures all Christians.

    By examining the responsibilities of Mothers we can actually get a better understanding of the tasks of the Holy Spirit. I came across an adaptation of a Job Description for Mother by Leonard Sweet on the internet. It is too long to quote in its entirety but I want to share a portion of it:

    “JOB DESCRIPTION: Long term team players needed for challenging permanent work in an often chaotic environment. Candidates must possess excellent communication and organizational skills and be willing to work variable hours, which will include evenings and weekends and frequent 24 hour shifts on call. Some overnight travel required, including trips to primitive camping sites on rainy weekends and endless sports tournaments in faraway cities. Travel expenses not reimbursed. Extensive courier duties also required.

    RESPONSIBILITIES: Must provide on-the-site training in basic life skills, such as nose blowing. Must have strong skills in negotiating, conflict resolution, and crisis management. Ability to suture flesh wounds a plus. Must be able to think out of the box but not lose track of the box, because you most likely will need it for a school project. Must reconcile petty cash disbursements and be proficient in managing budgets and resources fairly, unless you want to hear, ‘He got more than me!’ for the rest of your life. Also, must be able to drive motor vehicles safely under loud and adverse conditions while simultaneously practicing above -mentioned skills in conflict resolution. Must be able to choose your battles and stick to your guns. Must be able to withstand criticism, such as ‘You don’t know anything.’ ...” There is much more to this Job Description but I believe you have the idea. Like our Mothers, the Holy Spirit teaches, guides, trains, and encourages us to grow into faithful and loving children of God.

    On the day of Pentecost, after the Holy Spirit worked the miracle of the disciples all speaking in numerous languages at the same time as they proclaimed the great deeds of God, an important question was raised, “What does this mean?” It was the eldest disciple, Peter, who stood up to address this question. Now here’s where I find the greatest connection between Mothers and Pentecost. See if you can find it. Peter quoted the prophet Joel saying, “This is what I will do in the last days, God says: I will pour out My Spirit on everyone. Your sons and daughters will proclaim My message.

    Mothers and fathers, it is “Your sons and daughters” who “will proclaim” God’s “message.” Parents and the Holy Spirit are essential to properly equip and enable children to become agents of God’s message. In fact, all adults in this church family will from time to time provide the children of this congregation the encouragement and support they need to grow in their understanding and experience of God’s love and the Holy Spirit. Earlier in the service the children presented each woman a flower to honor her and show appreciation for the nurture and love given to the children of our church.

    The role of the family – mothers, grandmothers, fathers, and grandfathers is crucial for our daughters and sons to be ready for the empowerment of the Holy Spirit in their lives. The parental nurture of Christian Faith and Life, along with the ministries of our local church, set the stage for our children to experience, understand, and live out the New Life in Christ. The Holy Spirit is a partner with mothers, fathers, and grandparents leading children to be living testimonies of God’s love for us as shown in Jesus Christ.

    On the day of Pentecost, only those who had already received God’s message from the Risen Jesus Christ were given the gift of the Holy Spirit. Today it is the mothers, family members, and our church family members, who have believed and received the Holy Spirit, who make the testimony to our children, so they come to faith and receive the Holy Spirit and the gifts which come from it.

    The question I want to put before you today is this: “Is God’s Spirit Poured Out on You?” Are you an agent of God’s message of Self-giving Love shown in Jesus Christ? Are you helping others, especially children of the congregation, to come to faith by sharing God’s message both in word and deed?

    The Church, the Body of Christ, and the message of God’s Love shown through Jesus Christ, are always only a generation away from extinction. If any generation fails to nurture faith among its children and the Holy Spirit is pushed aside, then the New Life in Christ and the Message of God’s Self-giving Love for us will die and future generations will be deprived of the gifts of Faith and the Holy Spirit. Teaching our children, our sons and daughters, the Good News and the New Life in Christ, is therefore of critical importance!

    Jane Shepherd raised some important insights about people of faith and the Holy Spirit. She wrote, “Do we have the first fruits of the Spirit? Can someone coming into our door to visit for the first time recognize these traits in us?

    Love - do we love each other, and do we love those who are different from us? Do we love and welcome visitors, no matter who they are? Do we try to make their acquaintance, so that we can love them? Do we put their comfort above our own?

    Goodness - Peter tells us (2 Peter 1:5) to support our faith with goodness, and goodness with knowledge. Our salvation is the result of God’s goodness. Likewise, other persons should benefit as a result of our goodness. Our mission work should clearly show our faith in God’s goodness.

    Peace - Is there peace between us, and peace within us? Can someone tell by being with us that we have a peaceful soul, based upon God as the source of all that we have?

    Faithfulness - Is our steadfastness to Christ’s church based upon an enduring loyalty that is true to God, no matter how we feel about the pastor, the district, the conference, the women’s group, the organist, or any other facet of our organization?

    Gentleness - Do we exhibit care and protection for all of God’s creation? Are we gentle with the environment, with each other, and with ourselves?

    Joy - Do we look joyous to the outsider? Do we feel joy inside? True joy in being a child of God should be able to override all unhappiness and bitterness we feel, and should be reflected in our total involvement in our worship.

    Kindness - This action word can be directed outwardly or inwardly. Do we show compassion and generosity to others and ourselves?

    Patience - How many of us are willing to let others (and ourselves) come along at each one’s own pace? How many of us can forgive seven times seventy?”

    Ms. Shepherd concludes with the final trait of the fruit of the Holy Spirit which is: “Self-Control.” She said, “This is one of the hardest, and may include all of the others. This requires an inner discipline only manageable with the grace of God’s Spirit to sustain us in our trials. Do we constantly pray for help in this area, and constantly call on God to help us? If not, we should.”

    Remember that Job Description for a Mother? Well, now for the Benefits which include: “While no health or dental insurance, no pension, no tuition reimbursement, no paid holidays and no stock options are offered, the job supplies limitless opportunities for personal growth and free hugs for life if you play your cards right. Every mother … knows that mothering brings more joy and love and fulfillment than seem possible.”

    Or as a familiar commercial might say: A vacation to Hawaii - $10,000; A dinner for two at a nice restaurant - $85.00; the role of a Mother - priceless! Whether you are a mother or not, if you believe in Jesus Christ, then the Holy Spirit is poured out on you – empowering you to live the New Life in Christ in a corrupted and broken world!

    Are you living so that your life shows the fruits of the Holy Spirit? Are you enabling and encouraging the children of this church to grow up in the faith, so they too will receive the gifts of the Holy Spirit and live out the New Life in Christ? Will we, as people led by the Holy Spirit, continue to welcome others and exhibit the spiritual traits of

    love and goodness,

    peace and faithfulness,

    gentleness and joy,

    kindness and patience,

    and self-control?     Amen.




Sermon for Sunday, April 27, 2008


“He Asked for a Helper!”

Based on John 14:15-21


One Sunday a woman woke up with the flu so she sent her young son to church by himself, with strict orders to listen to the sermon.

When he came home she asked him, “What was the minister’s sermon about?”

“Oh, mom, it didn’t make a bit of sense!”

“Well, tell me anyway!”

“It was ‘don’t worry, you’ll get your quilt!’”

No amount of quizzing could deter him from insisting that this was correct. To answer her curiosity she phoned the minister. After the minister assured her that the child was indeed very well behaved the mother asked what the sermon had been about. The minister wanted to know first of all why she was asking. When the mother told her what the son had said the minister burst out laughing. When the minister explained it to her, the mother understood her son’s confusion. It was, “Fear not, your comforter will come.” (http://www.angelfire.com/in/preachrcl/q.html)

Jesus did promise us that “Comforter.” Our Scripture takes place on the same night Jesus was betrayed and arrested. Earlier that night, he promised his disciples that God would give them “another Helper.” Some translations use the word “Comforter” and still others use the term “Advocate” instead of “Helper.” No matter what translation, the promised Comforter, Advocate, or “Helper” is the Holy Spirit.

To better understand the importance and value of Jesus making that promise of “another Helper,” it will be helpful to review some facts about the context.

  1. First, Jesus was in what you might call “the hot seat.” HE was the person who faced betrayal, arrest, beatings, and an execution! From a worldly perspective, he was the one who truly needed help. Here was Jesus midst his last moments of freedom and he’s concerned about the welfare of his disciples and followers – anticipating their suffering in the days and years ahead! That example of love and concern by Jesus was an expression of God’s Self-Giving Love for us.

  2. Secondly, Jesus said the promised Holy Spirit would be “another Helper.” Notice the word “another.” Clearly, Jesus recognized HE was the FIRST Helper of the disciples. Jesus HAD BEEN a COMFORTER, an ADVOCATE, a HELPER as he personally nurtured the disciples during his three years of public ministry. As the first Helper of the disciples, Jesus had greatly invested HIMSELF in their preparation, but it was never an ego trip for him. To ask God to provide the disciples and each of us with the Holy Spirit at the time he was facing his own death was a demonstration of his great love for them and us!

That all being the case, would it surprise you to find this promised “Helper,” Comforter, and Holy Spirit is also a great expression of God’s Self-giving Love for us? God’s presence through the Holy Spirit is constant and continuing. Children can be very perceptive about that constant presence of God, as it was in the cas